A short piece by Nathan Ince on the ways suburbs as a purification of settler space and the erasure of indigeneity: “This process of suburbanization could almost be viewed as a ritual of purification, as a potentially contested landscape is transformed into a sort of anti-Indigenous space, where not even memory of First Nations occupation is able to survive. While the process might not be conscious, it serves an undeniable purpose in Canadian society. Through a comprehensive transformation of the landscape, we are absolved of the sins of the past.
Similarly, many smoldering land claims burst into flames as soon the disputed land is slated for suburbanization. For the protesters at Oka and Caledonia, the development of their lands would have marked the point of no return, where their land would have been transformed beyond recognition or repair.”
The town of Waterdown is not often associated with history. Situated just north of Hamilton, the one-time village has seen an explosion of growth in recent years, with thousands of new houses being built in subdivisions on every side of the old core. While by no means the most striking example of suburbanization in Southern Ontario, I grew up only a few kilometers from Waterdown, and for me this development remains emblematic of what is perhaps the most radical transformation currently affecting the landscape of our region.
There is something fundamentally ahistoric about suburban growth. In the typical development of a subdivision, the landscape is bulldozed, the hills are flattened, the watercourses are channelized, and traditional land uses are replaced with a form of human settlement that has never before occupied the site. Non-native trees are planted along the lawns and driveways of residents who might imagine them to be…
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